[1]吴舒岚.里班之名：明前期闽南乡村税役共同体的形成与发展[J].中国农史,2026,45(02):51-60.
WU Shulan.The Name of Li Ban（里班）: The Formation and Development of Rural Tax and Corvée Communities in Southern Fujian in the Pre-Ming Period[J].AGRICULTURAL HISTORY OF CHINA,2026,45(02):51-60.
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里班之名：明前期闽南乡村税役共同体的形成与发展(
)
《中国农史》[ISSN:1000-4459/CN:32-1061/S]
- 卷:
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45
- 期数:
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2026年02期
- 页码:
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51-60
- 栏目:
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- 出版日期:
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2026-05-19
文章信息/Info
- Title:
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The Name of Li Ban（里班）: The Formation and Development of Rural Tax and Corvée Communities in Southern Fujian in the Pre-Ming Period
- 作者:
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吴舒岚
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（中国社会科学院大学 历史学院 / 数字史学研究中心，北京 102401）
- Author(s):
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WU Shulan
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（School of History / Center for Digital History, University of Chinese Academy of Social Sciences, Beijing 102401）
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- 关键词:
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里班; 赋役改革; 税役共同体; 宗族; 闽南乡村
- Keywords:
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Li Ban; servitude reform; tax and corvée community; clans; Southern Fujian countryside
- 分类号:
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S-09；K207
- 文献标志码:
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A
- 摘要:
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明清福建宗族作为税役共同体的形成，既受赋役改革影响，也依赖于“里班”为其奠定最早的里甲户籍结构。成化年间，泉州康氏兄弟在永春县立籍，与里长签订合约时，正值均徭法推行而正役尚未折银。为应对税粮包赔、物料上供和官府支应等问题，里长将税役分摊至十甲首户。结合均徭法以甲为单位佥充的特点，福建出现了融合税粮、正役与杂役的“里班”组织，成为当地税役共同体的雏形。这既体现了民间应对赋役的自主性，也开创了后世朋充里役的模式。而“里班”的形成最初基于国家赋予的赋役身份，至明中后期才通过一系列民间实践逐渐融入情感因素。桃源康氏的个案正是明前期闽南乡村赋役变迁的重要缩影。
- Abstract:
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During the Ming and Qing dynasties, the formation of Fujian lineages as tax-and-corvée communities was influenced by fiscal reforms and relied on Li Ban system, which established the earliest lijia household registration structure. During the Chenghua reign, when the Kang brothers of Quanzhou registered in Yongchun County and signed contracts with the Lizhang, the Junyao Law had just been implemented, while the regular Corvée had not yet been commuted to silver payments. To address issues such as tax grain shortfalls, supplying materials, and meeting government demands, the Lizhang allocated tax and corvée obligations among the heads of the ten jia units. Combined with the early Junyao Law’s characteristic of recruiting labor by jia unit, Fujian saw the emergence of Li Ban organization, which integrated tax grain, regular corvée, and miscellaneous duties. This organization became the earliest prototype of local tax-and-corvée communities, reflecting both grassroots autonomy in responding to fiscal burdens and setting a precedent for later collective corvée arrangements. The formation of Li Ban was initially based on state-imposed fiscal and corvée status, and it was not until the mid-to-late Ming period that emotional elements were gradually incorporated through a series of local communal practices.The case of the Kang family in Taoyuan serves as a significant microcosm of the changes in rural tax and corvée systems in southern Fujian during the early Ming dynasty.
更新日期/Last Update:
2026-05-19