地方社会变迁与庙会社火传承的嬗变——以鲁西北地区临清为例-《中国农史》

文章信息/Info

Title:: The Change of Local Society and the Evolution of the Inheritance of Temple Fair She Huo: Take Linqing in the Northwest of Shandong Province as an Example

Author(s):: ZHOU Jia; (The Grand Canal Research Institute of Liaocheng University, Liaocheng University, Liaocheng 252059)

摘要:: 作为城市里的一类公共空间，庙宇比其他任何地方都更能吸引民众，而依托庙会举办的社火更是一种独特的文化景观、文化形式，并构成基层社会非常重要的文化传统。位于鲁西北地区的临清久负历史盛名，它是明清时期大运河上的漕运枢纽与商业都会，也是泰山奶奶信仰极为盛行的地区，每年的庙会活动与社火展演更是将信仰实践推向高潮。临清社火应当视为地方社会发展进程中的一套礼仪和传统，层累地积淀成一种所谓“标志性民俗活动”的“礼仪标识”。它建立在礼仪革命的基础之上，具有“正统化”“标准化”的意涵，融意识形态和政治经济体系为一体，体现出“礼仪经济”抑或庙宇经济的“复合”实践逻辑。通过代际承传行动者的文化自觉，建构了地域性的文化经济网络，也为社会的基本联结提供了动力。

Abstract:: As a kind of public space in the city, temple can attract people more than any other place, and the She Huo held by temple fair is a unique cultural landscape, cultural form, and constitutes a very important cultural tradition in the grass-roots society. Linqing, located in the northwest of Shandong Province, has a long history. It is the water transport hub and commercial capital on the Grand Canal in the Ming and Qing Dynasties, and also the area where Grandma Taishan’s faith is very popular. The annual temple fair activities and the She Huo shows push the faith practice to the climax. Linqing She Huo should be regarded as a set of rituals and traditions in the process of local social development, accumulating into a so-called“symbolic folk activities”of“ritual signs”. It is based on the etiquette revolution, with the meaning of“normalization” and“standardization”. It integrates ideology and political economic system, and embodies the“complex” practical logic of“etiquette economy”or temple economy. Through the cultural consciousness of the intergenerational actors, the regional cultural and economic network is constructed, which also provides the power for the basic connection of the society.