[1]施由明.明清江西宗族的儒家文化传承与乡村社会秩序[J].中国农史,2019,38(04):129-136.
　SHI You-ming.On the Inheritance of Confucian Culture in Ming and Qing Dynasties and Rural Social Order in Jiangxi Province[J].SAMSON,2019,38(04):129-136.
点击复制

明清江西宗族的儒家文化传承与乡村社会秩序()
分享到：

《中国农史》[ISSN:1000-4459/CN:32-1061/S]

卷:
38
期数:
2019年04期
页码:
129-136
栏目:
出版日期:
2019-09-05

文章信息/Info

Title:
On the Inheritance of Confucian Culture in Ming and Qing Dynasties and Rural Social Order in Jiangxi Province
作者:
施由明
（江西省社会科学院 历史研究所，江西 南昌 330006）
Author(s):
SHI You-ming
（Institute of History of Academy， Jiangxi Social Sciences，Nanchang，330006）
关键词:
明清; 江西; 儒家文化; 社会秩序
Keywords:
Ming and Qing Dynasties; Jiangxi; Confucian culture; social order
分类号:
S-09；K218
文献标志码:
A
摘要:
明清江西宗族传承着儒家文化，表现在：修谱将儒家文化具体化为族人学习和遵守的文本、族规和祠规将儒家文化具体化为族人的行为规范、祭祖让族人感受和树立儒家的文化信仰、宗族教育将儒家文化化作族人的内在文化修养和个人价值追求。明清宗族的儒家文化传承对明清两代600多年社会秩序的稳定起了重要作用，主要表现在儒家文化培铸了基层国民孝悌、仁义、友善、和睦、勤劳、守法、端正等的根与魂。在走向现代化的今天，对于中国传统文化，我们要去其糟粕，取其精华，将优秀的传统文化发扬光大。
Abstract:
Diromg Ming and Qing Dynasties in Jiangxi province the clans inherit Confucian culture， which manifested in the following aspects： compiling genealogy concretely translates Confucian culture into the text; clan rules and ancestral rules concretely transforming Confucian culture into the behavioral norms of the clans， by offering sacrifices to ancestors make people feel and establish Confucian cultural beliefs; clan education turns Confucian culture into their inner cultural accomplishment and personal value pursuit。This inheritance played an important role in the stability of social order in the Ming and Qing dynasties for more than 600 years， mainly manifested that Confucian culture cultivate the grass-roots people’s better moral character such as filial piety， benevolence and justice， friendliness， harmony， diligence， law-abiding and behavior dignity. In today’s modernization course， for Chinese traditional culture， we must get rid of its dross， extract its essence， and carry forward the excellent traditional culture.

相似文献/References:

[1]施由明.论清代江西农村社会的溺女之风与宗族应对[J].中国农史,2017,36(05):100.
　SHI You-ming.The Ethos of “Female Infanticide ”in the Rural Society of Jiangxi in Qing Dynasty and Response of the Clans[J].SAMSON,2017,36(04):100.
[2]李昕升 王思明.清代番薯在江西的引种和推广[J].中国农史,2016,35(02):39.
　LI Xin-sheng WANG Si-ming.Introduction and Spread of Sweet Potato in Jiangxi Province[J].SAMSON,2016,35(04):39.
[3]杨 虎.明清江南蚕桑生产及其行销路径与社会效应分析[J].中国农史,2016,35(02):108.
　YANG Hu.Jiangnan Sericulture Production and Analysis of Its Marketing Route and Social Effect[J].SAMSON,2016,35(04):108.
[4]龚光明 胡 楠.明清蝗虫知识与蝗灾防治技术研究[J].中国农史,2019,38(06):72.
　Gong Guang-ming Hu Nan.On the Locust Knowledge and Control Technology of Locust Disasters in Ming and Qing Dynasties[J].SAMSON,2019,38(04):72.
[5]陈 瑞.明清徽州官府和地方社会对假命图赖问题的管控与治理[J].中国农史,2020,39(01):90.
　CHEN Rui.The Official and Local Society’ Management and Control on Jia Ming Tu Lai（假命图赖） of Huizhou in Ming and Qing Dynasties[J].SAMSON,2020,39(04):90.
[6]施由明.论清代江西宗族与争讼之风的应对[J].中国农史,2022,41(06):126.
　SHI You-ming.Research on the Clan’s Solutions to the Phenomenon of Jiangxi People Adept in Lawsuit in Qing Dynasty[J].SAMSON,2022,41(04):126.
[7]陈 瑞.明清时期徽州境内的社会治安管控——基于组织机构设置与运作视域的考察[J].中国农史,2023,42(04):122.
　CHEN Rui.Public Order Control in Huizhou during the Ming and Qing Dynasties：Based on the Perspective of the Organizations’ Establishment and Operation[J].SAMSON,2023,42(04):122.
[8]马建强 郭松宇.近代红茶改良先驱“宁茶振植”的创办经营与历史定位[J].中国农史,2023,42(05):82.
　MA Jianqiang GUO Songyu.The Improvement, Establishment and Positioning of the Pioneer of Modern Black Tea "Ningcha Zhenzhi"[J].SAMSON,2023,42(04):82.
[9]陈海斌.沈衍庆与清晚期江西乡村社会治理[J].中国农史,2023,42(05):111.
　CHEN Haibin.Shen Yanqing and Rural Social Governance in Jiangxi Province in the Late Qing Dynasty[J].SAMSON,2023,42(04):111.

更新日期/Last Update: 2019-09-12